The Knowledge of Christ, and of the Power of His Resurrection

The soul that desires to “know him” thirsts also after a blessed revelation of his dying love.
When the eye is spiritually opened to see the glory of Christ’s Person, it follows him as a suffering Mediator to Calvary, there to view him as a crucified Jesus, as the Lamb of God bearing our sins in his own body on the tree.

And as the child of God looks by faith to the bleeding Lamb, he desires to have a spiritual revelation and manifestation of the mystery of the cross to his heart, and by this dying love entering into his soul, he may “be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge,” (Eph. 3:18-19).
The dying love of Christ spiritually felt and realized can alone wean the soul from the world, and make the things of time and sense to appear in their true light, as stamped with vanity and vexation of spirit.

The dying love of Christ, also, revealed to the soul, is the only thing that can make us love Jesus, and cleave to him with full purpose of heart; and nothing but this can make us willing to leave the world, and part with the things of time and sense that so we may “ever be with the Lord.”
5. But in desiring to know Jesus by the teaching and revelation of the Holy Ghost, the soul that is born of God longs after a manifestation of him in all his covenant characters and relations.
Is he spiritually held up before the eyes of the understanding as the great High Priest over the house of God?
As such is he spiritually longed after to be known, that the power of his priestly intercession may be felt and realized?
Is he set forth in the Scriptures as the Church’s Bridegroom and Husband?

As such does the heaven-taught soul desire to realize his presence, and cry with the Bride (Song 1:2), “Let him kiss me with the kisses of his mouth; for thy love is better than wine.”
Is he the Church’s Lord?

As such does she desire to bow at his feet, and say, “Other lords beside thee have had dominion over us; but by thee only will we make mention of thy name,” (Isa. 26:13).
Is he the Church’s ever-living and ever-loving head?

Out of his ever-flowing and overflowing fulness does she long to receive, and grace for grace.
Is he her Advocate, Intercessor, Mediator, Brother born for Adversity, yea, Friend who sticketh closer than any earthly brother?
As the Lord Jesus in those different covenant characters and endearing relationships is presented to the eyes of the spiritual understanding, faith flows out towards, hope anchors in, and love clasps firm hold of him as thus revealed; and thus ardent desires and fervent longings are kindled in the soul to know him experimentally in all these relations, and inwardly realize their sweetness and power.
Every character that Jesus sustains has some reference to the felt and urgent wants of his people; and thus as they are from time to time brought into those circumstances of need and distress to which he in these various characters is suited, their desires flow forth toward him, that he would thus graciously manifest himself unto them.

And thus, whatever treasures of grace and truth dwell in him, “in whom it hath pleased the Father that all fulness should dwell,” as each are spiritually and successively made known to the soul, it desires inwardly and experimentally to realize them. Nor does it want the gifts severed from the Giver, or the love from the Lover; but as the enamored bride desires to possess the husband as the centre of her affections, so does the soul taught of God desire inwardly to possess Jesus as the centre of her spirit’s worship and heart’s affections.
O Lord, whatever it takes; imprint in the inner recesses of our heart that YOU and YOU ONLY!! ARE THE BOSS

First Begotten Son is God Part 1

Complicity with Satan!! Someone would say!

Yes, complicity of soul and spirit, complicity that made his soul and it’s inherent power susceptible to manipulation by Satan; a complicity that set the soul at loggerheads with his spirit: In other words, a complicity that sets the functions of his will, intellect and emotions against the functions of his conscience, intuition and communion with God.

“God is a Spirit: and they that worship him must worship him in spirit and in truth”. (John 4:24)

The reason for this complicity Jessie Penn-Lewis articulates in chapter 7of SOUL AND SPIRIT where she wrote:
Why can it be said that the world-conflict is becoming a question of “forces of psuche” (or soul) versus the “forces of pneuma” (or spirit). To get light on the causes underlying this, we must again go back to the Eden tragedy and see what the Fall of Adam meant, and the serpent’s objective, which is nearing its climax at the present hour. For we have not clearly understood how deep and tragic were the results of the Fall, nor what Adam carried with him into his fallen condition, nor realized that the God-given powers which Adam possessed in his sinless state lay open afterwards to the tempter.
The gilded bait held out to Eve in the temptation was “Ye shall be as God” (Genesis 3: 5). This was God’s very purpose for the sinless pair before they fell. It seems that the word ” likeness ” in Genesis 1:26 signifies to “become like”, indicating that the wonderful potentialities breathed into Adam constituting the image of God, were meant to be developed in a process which would ” end in man being like his Creator in dominion and rule over all things. How tragic, then, that God Who alone could rightly develop and guide the use of these powers, should be shut outside the wonderful being He had created, and more terrible still that the very potentialities inherent in Him should now lie open to the hand of His enemy.

Adam here (obviously not considering that the fear of God is the beginning of wisdom Psalms 111:10) chose to align himself with God’s enemy by the decision he made to develop the functions of his will, intellect and emotions “APART FROM GOD” at the expense of developing the functions of his conscience, intuition and communion with God. Let us quickly look at what the dictionary tells us about these words compared with what the word of God says:

IS JESUS EQUAL WITH GOD? The Difference Between Actual Suffering & Having A Mind To Suffer. Part 2

In going through this post, I would like us to ponder on these verses of the scriptures:

“Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him” (Heb. 5:8-9).

“For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself: And as it is appointed unto men once to die, but after this the judgment” (Heb. 9:26-27).

“Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Let us go forth therefore unto him without the camp, bearing his reproach. For here have we no continuing city, but we seek one to come. By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps” (Heb. 13:12-15).

“For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls” (1Pet 2:21-25).

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit” (1Pet. 3:18).

“Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: Who shall give account to him that is ready to judge the quick and the dead” (1Pet. 4:1-5).

“But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you“ (1Pe:5:10).

I will now like us to ponder on these discourse written by Watchman Nee

Watchman Nee endured much suffering for the sake of the New Testament ministry. Due to his absoluteness in following the Lord and his faithfulness in fulfilling the Lord’s commission, he underwent frequent mistreatment as well as lifelong hardships. Because he unwaveringly fought the battle for the Lord’s move, he was under constant attack from God’s enemy. At the same time, he was also under God’s sovereign hand. He recognized the sovereign arrangements of God in his environment not merely as a divinely apportioned “thorn in the flesh,” but more importantly, as a means by which God was able to deal with him. Due to both the enemy’s attacks and God’s faithful environmental dealings, Watchman Nee lived a life of suffering. The majority of his sufferings came from five sources: poverty, ill health, various denominations, dissenting brothers and sisters in the local churches, and imprisonment.
 

IS JESUS EQUAL WITH GOD? The Difference Between Actual Suffering & Having A Mind To Suffer. Part 1

In going through this post, I would like us to ponder on these verses of the scriptures:

“Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him” (Heb. 5:8-9).

“For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself: And as it is appointed unto men once to die, but after this the judgment” (Heb. 9:26-27).

“Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Let us go forth therefore unto him without the camp, bearing his reproach. For here have we no continuing city, but we seek one to come. By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps” (Heb. 13:12-15).

“For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls” (1Pet 2:21-25).

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit” (1Pet. 3:18).

“Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: Who shall give account to him that is ready to judge the quick and the dead” (1Pet. 4:1-5).

“But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you“ (1Pe:5:10).

I will now like us to ponder on these discourse written by Watchman Nee

Watchman Nee endured much suffering for the sake of the New Testament ministry. Due to his absoluteness in following the Lord and his faithfulness in fulfilling the Lord’s commission, he underwent frequent mistreatment as well as lifelong hardships. Because he unwaveringly fought the battle for the Lord’s move, he was under constant attack from God’s enemy. At the same time, he was also under God’s sovereign hand. He recognized the sovereign arrangements of God in his environment not merely as a divinely apportioned “thorn in the flesh,” but more importantly, as a means by which God was able to deal with him. Due to both the enemy’s attacks and God’s faithful environmental dealings, Watchman Nee lived a life of suffering. The majority of his sufferings came from five sources: poverty, ill health, various denominations, dissenting brothers and sisters in the local churches, and imprisonment.
 

An Introduction To The Book Of Romans

This letter to the Romans, just as it deals with the morally deficient individual, so does it deal with the morally astute person, it deals very much with those who want to please God by their own works. This was the case with Martin Luther, the father of the protestant reformation; for Luther, instead of growing closer to God – He felt further away. Instead of getting to love God more – He hated Him more for requiring apparently impossible standard of righteousness in him as a believer and all human beings in general. He gradually developed a secret anger against God. In his desperation, by grace he found the book of Romans and in chapter 1 verse 17 Luther read:

“For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith”.

MAN’S OBLIGATIONS AS REGARDS THE ETERNAL PURPOSE.

For this eternal purpose of (The glory of God being passed unto His children) to come to pass; there needs to be some obligations that should be fulfilled by all parties – that is God and man just as in any contract; the duties of the parties involved must be clearly understood. The principal task of man is obtaining the obedience of Faith as specified later on in chapter 16 of Romans.

Now to Him Who is able to strengthen you in the faith which is in accordance with my Gospel and the preaching of (concerning) Jesus Christ (the Messiah), according to the revelation (the unveiling) of the mystery of the plan of redemption which was kept in silence and secret for long ages, But is now disclosed and through the prophetic Scriptures is made known to all nations, according to the command of the eternal God, [to win them] to obedience to the faith (Rom.16:25-26 amp)

GOD’S ETERNAL PURPOSE

When witnessing, I have often been asked the question – Why do God have to judge us for sins we commit, when He could have in the first instance created us in a way that we cannot commit sin? In a sense – Is he just a tyrant who sits up there and uses us as pawns on His computer game? In reality, what such enquirer wants to know really is: what is God’s purpose in creation and what is His purpose in redemption? The answer to this firstly is, “The glory of God” (Romans 3:23): And Secondly, “The glory of the children of God” (Romans 8: 21). He created Adam (the original man) without sin but the ability to sin was in him.

The incredible greatness of His power

The incredible greatness of His power “I pray that you will begin to understand the incredible greatness of His power to us who believe Him.” Ephesians 1:19  The work of God on the soul, is a work of sovereign and omnipotent power! See what a mighty power was put forth in turning us from darkness … Continue reading The incredible greatness of His power

Maintaining a Healthy Fear of God

He alone is God; And He is God alone. Part 1 “And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.” (Job 28:28) We will have a short break in our look at the eternal purpose of God to look at a very important … Continue reading Maintaining a Healthy Fear of God