Category Archives: Salvation

The Resurrection of Christ, Jesus –  The Act And The Power Thereof

                             SABAOTH SUMMER 2021                                                      FORESIGHT OF THE MASTER PLANNER – The Eternal  Purpose               The Sacrifices of God Are A Broken spirit: A Broken And A Contrite Heart

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The Resurrection of Christ, Jesus –  The Act And The Power Thereof

In the series The Sacrifices of God Are A Broken spirit: A Broken And A Contrite Heart, we have looked at Conviction – Empowerment To See The Spirituality of God’s Law. Where we saw that Spiritual truth cannot provide Spiritual liveliness to a mind that is dead to righteousness; as such the mind is unable to capture the essence of the truth and similarly, Spiritual truth cannot make an unregenerate will to believe.

We have also looked at Faith – Empowerment To Persuade The Mind That God’s Law And Power Is True And Real. We saw that saving faith is trust in Jesus Christ as a living person for forgiveness of sins and for eternal life with God: That it is faith that propels one to take the next step past simply having knowledge of Christ and believing in the facts presented. We then examined Repentance – Empowerment for a yielded will to turn away from sin to God. Where we saw that Repentance is an act by which we realise we have offended an Holy and righteous God; this act is characterised by a deliberate turn away from the sinful act(s) in question, begging for God’s forgiveness and turning to him and his ways, We also looked at The Eternal Value of A Sound Conscience where we saw that Our conscience is like a moral nerve for our soul. That it is possible for man to sear his/her conscience and be rendered capable of doing the most terrible things without being aware of the fact that they are doing it any longer. THE CONSIENCE IS SEARED; and this can go on until THERE IS NO MORE HUMAN FEELING. We also looked at Confession – Its Power to Remove The Sting of Sin. Where saw the importance of having a grasp of the fact that every sin is essentially unforgivable if it is not confessed. We also looked at Circumcision of A Regenerated Heart. Here we saw that as the Jewish circumcision is primarily a covenant with God but also aimed at dealing with the hygiene problem of dirt on the foreskin; spiritual circumcision is primarily about how the work of our Lord and Saviour Jesus Christ on the Cross at Calvary deals with the inordinate activities of the soul which necessitates the need to divide between the spirit and the soul – this task essentially done by the Word of God.

The last topic we looked at was Dead To Sin – Empowerment to overcome indwelling sin where we saw that we used to be united to Adam; so when he sinned, we sinned. But because of our union with our Lord and Saviour Jesus Christ, what has happened to Him has happened to us. So now that we are united to our Lord and Saviour Jesus Christ, what He has done; we have done also.

In this presentation we will now have a look at:
The Resurrection of Christ, Jesus: The Act And The Power Thereof

Jesus has died and saved His people from sin and death, and He will return to raise us to new life in the resurrection. The resurrection is the new life that Jesus offers to the woman at the well; it is the living water that quenches thirst forever. In the face of the world’s hopelessness and darkness, Jesus has broken into the world so that all who believe might be saved through Him.

“Now he which stablisheth us with you in Christ, and hath anointed us, is God; Who hath also sealed us, and given the earnest of the Spirit in our hearts”. (2 Corinthians 1:21-22)

“In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that Holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory”. (Ephesians 1:13-14)

In The Resurrection of Christ, Jesus: The Act And The Power Thereof, we look at:

  1. Evidence of His resurrection:
  2. The Witnesses of Jesus.
  3. Jesus’ prediction his death, burial, and resurrection; as well as those of the prophets of the Old Testament.
  4. The Tomb Really was Empty.
  5. Jesus was seen and interacted with after He came back to life by friends and enemies.
  6. The Christian church exists.
  7. Witnesses transformed by what they saw and heard

Why Is It Essential That We Believe That He Literarily Physically Rose Up From The Dead: In His Body: Leaving An Empty Grave????? “Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?”

“If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death”. (1 Corinthians 15:19-26)

The empty grave – which shows the purpose of His death and of His dying which is to deal with our sin is accomplished.

The plan of The Master Planner – Can The Son of God die? And Remain dead?
Our Total Redemption – It is a guaranty of the coming of the eternal Kingdom

Prayers:

AND WE CONTINUALLY PRAY:

  1. Heavenly Father, we pray that You will fill us with the knowledge of your will through all wisdom and spiritual understanding; so that we may be able to see deep down in the inner recesses of our heart; our union with our Lord and Saviour Jesus Christ in His death and resurrection
  2. Heavenly Father, we pray that You will fill us with the knowledge of your will through all wisdom and spiritual understanding; so that we may be able to recon ourselves to be alive unto You through Jesus Christ our Lord.
  3. Heavenly Father, that You will empower us to seek to be connected to the Holy Spirit that we may be surrendered to your Revealer, that we may be totally consumed by the revelation of our Lord and Saviour Jesus Christ. His life, His death, His resurrection, His position, His authority, His power, His compassion, His mind, His conscience, His desire – all that He is.
  4. Heavenly Father, we bind the inner man of each and every one of us to a loving relationship with the Holy Spirit. Give us the grace to know that, ‘to seek you through knowledge about you without seeking a relationship with the Holy Spirit
  5. ends up in confusion and unbalance in our perception of You.
    Heavenly Father, that You quicken us with Your presence like never before that we may continually be empowered to actively seek the marvellous truth taught in Your Word, that there is a way out of our guilt, a way out of our alienation, that we no longer need to be far off from you.
  6. Heavenly Father, for the grace to come to that point where we realise the true place of the Holy Spirit, that His entire work is to lead our souls into union with the our Lord and saviour Jesus Christ, and the knowledge of you our Father in heaven whilst He Himself directs, and works in the background.
  7. Give us the grace to confess our sins, forgive our sins and purify us from all unrighteousness for you are faithful and just. By the cleansing power of the Blood of Christ and the indwelling of the Holy Spirit, bring the spirit of each and every one of us into union with Christ, For he who unites himself with the Lord is one with Him in the Spirit. Let each and everyone’s spirit actively dominate him / her in full co-operation with the Holy Spirit.

“But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear”. (1 Peter 3:15)

 

 

Faith – Empowerment To Persuade The Mind That God’s Law And Power Is True And Real.

                                                   SABAOTH WINTER 2021                                                    FORESIGHT OF THE MASTER PLANNER – The Eternal Purpose

The Sacrifices of God Are A Broken spirit: A Broken And A Contrite Heart

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Faith – Empowerment To Persuade The Mind That God’s Law And Power Is True And Real.

In the series The Sacrifices of God Are A Broken spirit: A Broken And A Contrite Heart we have looked at Conviction – Empowerment To See The Spirituality of God’s Law. Where we saw that Just as insufficient power from a dead battery to the starter motor of a vehicle renders it unable to start itself; as no food can in any way provide energy for a dead man; although it is the function food to give energy;

Spiritual truth cannot provide Spiritual liveliness to a mind that is dead to righteousness; as such the mind is unable to capture the essence of the truth and similarly, Spiritual truth cannot make an unregenerate will to believe.

We will continue our look at:

Faith – Empowerment To Persuade The Mind That God’s Law And Power Is True And Real.

Repentance – Empowerment for a yielded will to turn away from sin to God.

The Eternal Value of A Sound Conscience

Confession – Its Power to Remove The Sting of Sin

Circumcision of The Regenerated Heart.

Mortification – Empowerment to Crush Indwelling Sin.

Vivification – Empowerment to live a righteous and Godly life.

The Consecration, Quickening (or Awakening), Faith and Repentance Needed For Revival

God’s Way of Restoration & The Cleansing That Leads To Joy.

Faith – Empowerment To Persuade The Mind That God’s Law And Power Is True And Real.

 

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. (Romans 9:16-18)

The Conversion Process which follows regeneration (at point of quickening) is Faith (Saving Faith) and Repentance working hand in hand in an indivisible process. Saving faith is trust in Jesus Christ as a living person for forgiveness of sins and for eternal life with God. It is faith that propels one to take the next step past simply having knowledge of Christ and believing in the facts presented.

Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. (Romans 3:24-26)

Saving faith is the assurance (the confirmation, the title deed) of one’s understanding of the fact that he/she is a sinner who is in the process of making the personal decision to trust in Jesus Christ for the forgiveness of sins and receive the salvation Jesus Christ earned for us on the cross. (this process being one you cannot physically see) and the conviction of the reality (perceiving as real what is not revealed to the senses) of this fact being made real to you by your seeing yourself hidden in Christ Jesus who became for us wisdom from God.

But when the kindness and the love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Saviour, that having been justified by His grace we should become heirs according to the hope of eternal life (Titus 3:4-7)

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord. (1 Corinthians 1:30-31)

Prayers:

We continually pray:

  1. Lord, that The Holy Spirit will open the eye of our heart in order that we may see the true state and condition of our heart. (Jeremiah 17:9)
  2. Lord, that as we are convicted of our own sins; the Holy Spirit of conviction and Holy Spirit inspired repentance will flow through us to others in our surroundings and beyond. (Acts 2:37-38)
  3. Lord, that You will circumcise our hearts, that we may be able to enter the covenant of being Your people, who are fully joined to You and fully submissive to You. (Deuteronomy 30:6)
  4. Lord, that You will work in us to replace our heart of stone that is cold and unyielding with a heart of flesh that is alive and responsive to You. (Ezekiel 11:19)
  5. Lord that as being indwelled by You is the great joy of salvation; You would grant us this honour; put Your Spirit within us O Lord and choose to take residence in us. (Ezekiel 36:27)
  6. Lord, for there is ONLY ONE WAY; ONE WAY ALONE and You are The Way; The Truth and The Life and no one comes to The Father except through You. Reveal Yourself to unbelievers deep down in their heart that they may see You and be relieved of their burden of sin. (John 14:6; Matthew 11:28-30)
  7. Lord, that you will initiate, empower and open the heart of the unconverted in order that they can in turn believe and respond to the Gospel. (Acts 16:14)
  8. Lord that the Holy Spirit will convict the unconverted of the facts of their being bound by sin; being slaves to sin and that Your power is more than enough to set free. (Romans 6:17)
  9. Lord that the Holy Spirit will move upon the mind of the unconverted to give them spiritual sight, so that they might be able to see and comprehend the Gospel. (2 Corinthians 4:4)
  10. Lord that the Holy Spirit will move upon the will of the unconverted to give them the enabling grace to repent so that they may be led to the knowledge of the Truth that will set them free from the snare of the enemy. (2 Timothy 2:25-26)

”I WILL OVERTURN, OVERTURN, OVERTURN IT”

 “I WILL OVERTURN, OVERTURN, OVERTURN IT”

THE THREEFOLD OVERTHROW OF SELF – Part 1

“I will overturn, overturn, overturn it; and it shall be no more, until he come whose right it is; and I will give it him.” (Eze 21:27)

“And because iniquity shall abound, the love of many shall wax cold”. (Mat.24:12)

And Simon Peter answered and said,  THOU ART THE CHRIST, THE SON OF THE LIVING GOD.  And I say also unto thee, That thou art Peter, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE GATES OF HELL SHALL NOT PREVAIL AGAINST IT (Matthew 16:16, 18).

“Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: FOR OUR GOD IS A CONSUMING FIRE (Hebrews 12:28,29).

I posted this article 10 years ago, then we thought things were so bad, but then where are we today. With all that is being said in recent times about Christianity, in some cases justifiably so: which can be attributed to the unchristian-like activities in the Church today a lot of Christians are beginning to ask doubtful questions. In this age we live in, it is very easy to start becoming unsteady in one’s walk with God; the pressure has always been there, not to talk of what we now seem to see on daily basis with regards to the falling away from the word of God.

So many believers are now beginning to ask the question “is all these Christian stuff real?

It is important to note that if the prayers of the saints cease what will happen?

Just like ten years ago, I spent some quality time with Lord regarding this situation this week and I am led to share this sermon by J. C. Philpot; it is an exposition of Ezekiel 21:7; although there have been other different lines of exposition of this Bible verse, Philpot looks at the verse from the angle of the overthrow of SELF, the number one enemy of man. I have heard many a messages on dealing with self, but this message gives practical ways of daily dealing with self. I will in later posts say one or two words on this, and we will then go back to our exposition on the book of Romans.

Please let us make some time out to pray through the prayer points listed before the Sermon on behalf of the body of Christ (The Church). Remember -WHAT SO EVER YOU SOW YOU WILL ALSO REAP.

Before we go on to the prayers and this message I will like to remind us of some facts:

Judgement will start in the house of God

“Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?  And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator“. (1Peter 4:16-19)

Even the great heroes of past made mistakes but later became great and faithful servants of the Lord.

“Be thou faithful unto death, and I will give thee a crown of life“ (Rev. 2:10).

a.       Abraham, the father of the Hebrew nation, at one time worshipped other gods.
b.      David, the third King of Israel, although he committed adultery, became a man after God’s own heart.
c.       Paul, the great apostle of Jesus Christ, at one time had Christians arrested and killed.

God gives second chances

“Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?” (Ezekiel 33:11).

“And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.” (Luke 15:20).

“This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.” (1John 1:5)

In the 136th Psalm, 26 times it says, “His lovingkindness is everlasting”. (See also Ephesians 2:4; 1 Peter 1:3;1 John 1:9)

Our God is a consuming fire

“Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: FOR OUR GOD IS A CONSUMING FIRE” (Hebrews 12:28,29).

“And the times of this ignorance God winked at; but now commandeth all men every where to repent:.” (Acts 17:30)

PRAYER POINTS  (Article follows after)

  1. Lord infuse us with your Holy purity.
  2. Lord empower us to discover Your holiness in our soul,
  3. Lord empower us to discover the manifestation of Your strict justice.
  4. Lord bring into our hearts a sense of Your unblemished purity.
  5. Lord empower us to discover the solemn revelation of Your wrath against all sin and transgression.
  6. Lord concerning our lives, overthrow self in us in its moral and immoral shapes, and bring it into wreck and ruin before You.
  7. Lord concerning our lives, overthrow self in us be it profane, righteous or holy or presumptious and bring it into wreck and ruin before You so that the doctrines of grace as made known by the Spirit can become sweet and suitable to us.
  8. Lord empower us to have a spiritual discovery of the deep pollution of our heart and nature before You.
  9. Lord, please repair any damage or searing in our conscience so that it can easy receive the application of your law.
  10. Lord empower us to continually receive the discovery to our conscience of the deep pollution that lurks in our carnal minds.
  11. Lord empower us to break up “the fountains of the deep,” and discover with power to our conscience; the truth of those words: “the heart is deceitful above all things, and desperately wicked.”
  12. Heavenly Father, please multiply your glorious riches in our Lord and Saviour Jesus Christ unto us and fill us with the knowledge of your will in all wisdom and spiritual understanding so that we may be able to realise deep down in our heart that there is nothing in self to please You with.
  13. Heavenly Father, please multiply your glorious riches in our Lord and Saviour Jesus Christ unto us and fill us with the knowledge of your will in all wisdom and spiritual understanding so that we may be able to resist and desist from seeking for holiness in self but to continually look unto the finished work of our Lord Jesus Christ at the Cross of Calvary.
  14. Heavenly Father, please multiply your glorious riches in our Lord and Saviour Jesus Christ unto us and fill us with the knowledge of your will in all wisdom and spiritual understanding so that we may be able to resist and desist from seeking for holiness in self but to be able to continually meditate upon Christ’s sanctification and see his glorious righteousness as it shines in the Scriptures as a truth which just fits in with our condition.
  15. Heavenly Father, please multiply your glorious riches in our Lord and Saviour Jesus Christ unto us and fill us with the knowledge of your will in all wisdom and spiritual understanding so that we may be able to resist and desist from seeking for holiness in self.
  16. Holy Spirit we pray that you will continually show our soul the blood of the atonement, and also continually sprinkle it upon our conscience, that we may continually blessedly experience a taste of God’s mercy.
  17. Heavenly Father, please multiply your glorious riches in our Lord and Saviour Jesus Christ unto us and fill us with the knowledge of your will in all wisdom and spiritual understanding so that we may be able to resist and desist from allowing self in us to make us slight Your solemn inward teaching, and to take hold of the doctrines of grace by the hand of nature, without waiting to have these heavenly truths applied, from time to time, by Your mouth to our heart.
  18. Heavenly Father, please multiply your glorious riches in our Lord and Saviour Jesus Christ unto us and fill us with the knowledge of your will in all wisdom and spiritual understanding so that we may be able to resist and desist from letting presumption creep upon us in such imperceptible and subtle ways, that we scarcely know we are in that delusive path.
  19. When this happens we pray O Lord that your will open the eye of our heart to see the precipice at the end of the road.
  20. Lord deliver us from pride and inordinate ambition which are not satisfied with being nothing, with occupying the place where You put us, and being in that posture where You Yourself sets us down.
  21. Lord deliver us from pride and inordinate ambition which makes us want to exalt our stature beyond the height which You have given us, adding a cubit to our dwarfish proportions.
  22. Lord make our soul a heap of ruins, and overturn and cast to the ground self in us; that we may continually know Your preciousness.
  23. Lord come with power and glory and grace and majesty into our soul, conscience and whole being, set up Your Kingdom, erect a temple for yourself and build up Your own throne of mercy and truth upon the ruins of self in us.
  24. Lord, we pray that at anytime self in us attempts to rebuild itself from it’s ruins you will infuse us with your Holy purity.
  25. Heavenly Father, please multiply your glorious riches in our Lord and Saviour Jesus Christ unto us and fill us with the knowledge of your will in all wisdom and spiritual understanding so that we may be able to realise deep down in our inner man that self is a living principle; not a slaughtered and buried rebel, but a breathing antagonist to You the Lord of life and glory.
  26. Lord empower us to continually look into our heart, and discover that day by day we need this overturning work to be done afresh; and repeated in us again and again .

 

A Sermon DELIVERED ON LORD’S-DAY MORNING, JUNE 13, 1841, BY J. C. PHILPOT, AT ZOAR CHAPEL, GREAT ALIE STREET

“I will overturn, overturn, overturn it; and it shall be no more, until he come whose right it is; and I will give it him.” -Eze 21:27

Before we enter into the spiritual and experimental meaning of this passage of Holy Writ, it may be desirable to advert for a few minutes to its literal signification, and to the circumstances under which these words were spoken by the Lord through his prophet Ezekiel.

These words were uttered, then, with reference to King Zedekiah, who at that time sat upon the throne of Judah.

Nebuchadnezzar had elevated him to the position which he then occupied; he had made him king, and, in making him king, he had exacted of him a solemn oath in the name of Jehovah, that he would be faithful to him as his sovereign  2Ch 36:13. Now, this solemn oath, which Zedekiah had taken, he perfidiously broke, and rebelled against his master the king of Babylon, and gave his allegiance to the king of Egypt. It was, then, the breaking of this solemn oath, which he had taken in the name of the Lord, that so provoked the righteous anger of Jehovah against him; and, therefore, in this chapter he says: “And thou profane, wicked prince of Israel, whose day is come, when iniquity shall have an end, thus saith the Lord God, remove the diadem and take off the crown” Eze 21:25,26. The Lord here remonstrates with him, and reproaches him for the violation of that solemn oath which he had taken; he calls him a “profane wicked prince,” because he abode not by the solemn covenant which he had made in his name, agreeably to those words Eze 17:18,19, – “Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape.

Therefore thus saith the Lord God, As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.” But the Lord was resolved, not merely to remove this “profane wicked prince” from the throne, but he was determined to overturn the throne itself; not only to pull down this perjured king from the position which he then occupied, but to overthrow the kingdom also of Judah, by a complete overturning of it from its very foundation. And, therefore, when he had said: “And thou profane, wicked prince of Israel, whose day is come, when iniquity shall have an end, thus saith the Lord God, remove the diadem, and take off the crown,” he then goes on in the words of the text: “I will overturn, overturn, overturn it; and it shall be no more” that is, “it shall be no more” as a kingdom -it shall exist no more in its present state, “until he come whose right it is” that is the king of Zion, Jesus, the Lord of life and glory; “and I will give it him;” in other words, there shall be no more a king in Judah -the kingdom shall no longer stand upon its present base; no temporal monarchy shall be there known, until he come whose right it is, and he shall set up his throne, not literally in Jerusalem, -but spiritually in Zion, that kingdom which is “righteousness and peace and joy in the Holy Ghost;” and I with my own hand, “I will give it him.”

But having just adverted to the literal signification, we come now, with God’s blessing, to the spiritual and experimental meaning of the words; and in so doing, we shall doubtless observe some analogy betwixt the two cases. If there were no analogy, there would be no foundation for the spiritual and experimental interpretation founded upon the passage. If I could trace no resemblance betwixt the cases, all such experimental and spiritual interpretation would be merely fanciful and uncertain; it would be upon a wrong basis, and would stand upon an insecure foundation. And, therefore, I shall endeavour to show, before I enter into the spiritual and experimental meaning of the passage, that there is an analogy betwixt the literal and spiritual interpretation.

The people of Israel were a people of God’s own choice, and as such were typical of the elect of God, whom he has chosen in Christ before all worlds. But this people swerved from their allegiance; they rebelled against the statutes and ordinances of God, which he had given them by the mouth of his servant Moses; they said, “Give us a king to judge us, like all the nations,” and in demanding a king, the Lord said, by the mouth of Samuel 1Samuel 8:7, “That they had rejected him that he should not reign over them.” This demanding, then, of a king that they might become like other nations was an act of daring rebellion on their parts, whereby they swerved from their allegiance to the “KING of kings and LORD of lords.” The Lord, however, suffered them to continue under this kingly government until a certain time, until the reign of Zedekiah, when he overturned and utterly reduced this kingdom which they had set up to wreck and ruin.

Is there not here an analogy and a resemblance betwixt the typical Israel and the spiritual Israel? As the typical Israel were chosen nationally that the Lord should be their king, so the spiritual Israel were chosen in Christ before all worlds, that he might reign in them.

But as the literal Israel swerved from their allegiance by setting up another king than God, so the elect Israel swerved from their allegiance by falling in Adam; and by becoming subjects of sin and self, fell into a state of rebellion and alienation from God. There is an analogy, then, betwixt the literal kingdom of Israel, and the dominion of sin and self in the hearts of the elect before they are called by sovereign grace. The Lord then says, “I will overturn, overturn, overturn it; and it shall be no more until he come whose right it is,” that is, I will make this kingdom of sin and self a heap of ruins; I will reduce it to a wreck; I will overturn it from its foundations, and upon the ruins of this kingdom, I will build up another. “I will overturn, overturn, overturn it; and it shall be no more a kingdom as it was before, until he come whose right it is; and I will give it him.”

Upon this resemblance, then, I hope, with God’s blessing, this morning, to build up a spiritual and experimental interpretation of the text, and to show, if the Lord enable me, how it applies to the work of grace upon the hearts of God’s people.

Now, if we look at the text, without making any formal divisions, we shall find that it consists of two leading branches.

I. The work of overturning which is thrice repeated; and then
II. What takes place in the soul, when the overturning is complete.

“I will overturn, overturn, overturn it;” that is one branch of the Spirit’s work. “Until he come whose right it is;” there is another branch of the Spirit’s teaching in the soul, making Christ experimentally and spiritually known.

I. The most striking feature in these words is, that the Lord repeats three times the expression, “I will overturn it.” It may indeed be said with respect to this repetition of the words three times, that it may signify the positiveness and certainty of God’s determination.
Just in the same manner as, in the vision of Peter, we read, “This was done thrice, and the vessel was received up again into heaven,” in order to show the certainty of the vision -to make more clear and manifest what was the will and purpose of God.

And so, perhaps, the circumstance of the expression being repeated three times, “I will overturn, overturn, overturn it,” may be intended to convey with greater authority the certainty of it -that God by solemnly declaring it three times over, expresses thereby the positiveness of it in his own mind. But still I believe, if we come to look at it in a closer point of view, and trace it out according to the teachings of God the Holy Ghost in the hearts of God’s people, we shall find that it is literally true, –that the repetition of it three times does not merely intend to express the certainty of God’s overthrow of self in the soul, but that there are three distinct occasions -three clear, positive, and direct overturnings of self, and bringing it into utter ruin, in order to the setting up of Christ in his glory and beauty upon the wreck and ruins of the creature. And it is remarkable that there were three distinct overturnings of the kingdom of Judah, and a carrying of them into captivity three different times, as well as three distinct restorations; the first was the overthrow of Jehoiakim in the fourth year of his reign, the second that of Jehoiachin in the eighth year of his reign, and the third and last that of King Zedekiah, which the Lord here denounces by the mouth of his prophet, 2Ki 24:1,2 2Ki 24:12 2Ki 25:5,6

Then what is the first overturning which takes place in the heart, when God the Holy Ghost begins the work of grace there?

Where does the Spirit of God find us? He finds us, as the apostle speaks, “alienated from the life of God through the ignorance that is in us, because of the blindness of our hearts;” he finds us “dead in trespasses and sins,” by nature the “children of wrath even as others;” he finds us under the dominion of sin in some of those various shapes which sin assumes. Then, in order to the setting up of the kingdom of God in the soul, there must be an overthrow of the rule and reign of sin. Just as in the vision which Daniel saw, the stone cut out of the mountain without hands, smote the image upon his feet, and brake in pieces, not only the feet of iron and of clay, but all the other component parts of that image, the gold and the silver and the brass, and was set up upon the wreck and ruins of that image; so the kingdom of God is founded upon the wreck and ruin of self. There is no alliance betwixt unhumbled self and Christ, no more than there is concord between Christ and Belial. Christ never enters into confederacy so as to go halves with the creature, or takes self into partnership; he erects his blessed kingdom of righteousness and peace upon the wreck and ruin of self, and all the strength, wisdom, and righteousness of man must become, as it is said in Daniel, “like the chaff of the summer threshing-floors,” before the kingdom of God is blessedly revealed in the heart, and there made experimentally known.

Overturn No. 1 Profanity
1. The first prominent feature of self is in some cases profane self.

That is, many of God’s elect, before they are called by the blessed Spirit, are living in open profanity, in drunkenness, swearing, adultery, and the barefaced practice of notorious sins. But whenever the Spirit of God begins to work in the heart, he overturns profane self, that is, he brings such solemn convictions into the conscience -he shoots such arrows from the bow of God into the soul, that self in its profane shape is overcome and overthrown thereby. And there is every reason to doubt, whether God has began a work of grace upon that man’s heart, in whose conscience the arrows of conviction have not been lodged, so as to cut the sinews, and let out the life-blood of profane self. If a man, professing the doctrines of grace, can live in any known sin, and without pangs of conscience and anguish of spirit before God, there is every reason to believe that the Spirit of God has never set up his court of judgment in that man’s breast. If profane self has never been arraigned at that bar- has never been condemned and imprisoned, there is no reason to believe, that the Spirit of God has come as the Spirit of judgment, and the Spirit of burning into that man’s heart.

But there are others of God’s elect, who, when he takes them in hand, are not wallowing in profane and open wickedness, and yet are living under the dominion of sin in other shapes -people who are what is called moral outwardly, but who are immoral inwardly; people who are not given up to the excesses of open riot, but are still living under the dominion of sin in other forms; who with a fair demeanour externally are still “alienated from the life of God, through the ignorance and blindness of their heart;” who are under the reign and rule of self; who have no fear of God before their eyes, no spiritual sense of his heart-searching presence, and no desire to know and believe in, worship or love him. Now, these people need just as much that self should be overturned in its moral shape in them, as that self should be overturned in its immoral shape in the others. So long as God is barred out of the heart, it matters little, as far as salvation is concerned, whether a man is living in profaneness or in what is called morality. There is no life in that man’s soul, no spiritual work, nothing in him of a heavenly birth so as to bring him into any acquaintance with God. Self still reigns and rules, and all the stronger from its very morality. It must, therefore, be cast down and overturned from its throne, and become a wreck and a ruin before God.

Well, but what is the instrument -the strong and powerful lever which the Holy Ghost applies to overthrow self in its profane shape, and self in its moral shape? The spirituality of the law in the conscience,the discovery of God’s holiness in the soul, the manifestation of his strict justice, and the bringing into the heart a sense of his unblemished purity. Now, the bare letter of the law cannot overthrow self, either immoral self or moral self; but the spirituality of God’s law, the coming of the commandment with power, the solemn revelation of the wrath of God against all sin and transgression -this, in the hands of the Spirit is an effectual lever, to overthrow self in its moral shape as well as in its immoral shape, and bring it in to wreck and ruin before God, -that is to say, it exists, but it exists in ruins. The word “overturn” is applicable to a building which is overthrown by some stroke of lightning, or by some violent concussion, as the shock of an earthquake. It is overturned, not removed; not one stone is taken away, but the building lies in ruins. So with respect to sinful self; it is overthrown from its lofty position, hurled down from its standing; the building is no longer a complete edifice as before; it does not retain its former proportions; it is no longer a temple with distinct apartments, shrines, and altars, an abode swept and garnished for Satan; but though no one stone is removed utterly away, yet there remaineth not one stone upon another which is not thrown down. The difference between the building now, and the building then, is that that is now a ruin -a heap of confused rubbish -which formerly was a complete edifice.
Here, then, is a soul which stands overturned before God; a wreck and ruin before “the eyes of him with whom we have to do.” But what will a man do when he is reduced to these circumstances? Why, he will begin to build, and will endeavour to set up a temple in which he believes God will take pleasure, of which he may approve, and which shall, in some measure, recommend him to Jehovah’s favour. That is the immediate feeling of every convinced sinner whose profaneness lies as a load of guilt on his conscience, and which has fallen into a heap of ruins before God. His object is to do something to blunt the edge of convictions in his conscience, to gain the favour of Jehovah, and to escape “the wrath to come.” Now, usually, I believe, men take different roads according to the measure of light in their judgment.

Where a man has never sat under the truth -where he has never heard of Christ’s righteousness and salvation through the propitiation of the Son of God, his immediate recourse is to the law of works, that he, by strict obedience to its demands, may work out a righteousness which shall satisfy and please God. But where a man has had his judgment in some measure enlightened; where, –for instance, he has sat under truth, and heard of the blood of Christ as the only propitiation for sin, and of Christ’s righteousness as the only way whereby he can stand justified before God, he seems in a manner cut off from the law of works, as having this conviction in his mind, “I can never make up a righteousness by the law of works, and, therefore, to flee to it for refuge will be utterly ineffectual.” He adopts another course, which is to set up what is called holiness. When I was convinced of sin, and “brought in guilty before God,” I had too much light in my judgment to fly to the Mosaic covenant of works. My judgment being well informed, I knew very well that legal righteousness could not stand me in any stead before God as a way of acceptance. My recourse was rather to turn the Gospel into law, and procure what is called holiness; not to go to the law of Moses for righteousness, but to the Gospel for holiness; not to try to obey the commandments in the Old Testament, but to seek to fulfil the precepts of the New; and by making myself spiritually-minded, by reading the Scriptures and prayer, to clothe myself in the character given in the New Testament of a Christian. This is indeed the worst of legality, for it is perverting the Gospel into law; but still it seems a different path from running to the Mosaic law of works for salvation. The man, then, whose judgment is in some measure informed, will try hard, perhaps, to make himself holy, to be spiritually-minded, to fix his affections upon God, to renounce everything which is contrary to the Word of God as spoken by the mouth of Christ, and thus to seek in some way to make himself a Christian, and then to obtain access to God by that Christianity. This is what Romaine calls somewhere, “self-righteousness new christened holiness.” Here he is, then, embarked upon this course, to become holy and spiritually-minded, to serve God, to obey his precepts, to read his Word, to join his people, to come out from the world, and with the utmost power and strongest bent of his soul, to become a Christian indeed.

Overturn No. 2 False Holiness or Mock Spirituality
2. Now, there must be as much an overturning of this self-righteousness,whether in its strictly legal shape, or “new christened holiness,” as there must be an overturning of a man’s profanity. 

The object of the overturning is to overthrow self -self setting itself up in opposition to Christ. And, therefore, be it profane self, it must be overturned; or be it righteous self, it must be overturned; or be it holy self, it must be overturned. Self in all its shapes, forms, and guises, must be overturned and brought to a heap of ruins, that Christ may be exalted wholly and solely upon the ruins of self. A second overturning, then, is necessary, an overthrow of righteous or holy self. And what is the Lord’s lever to overturn this second temple, built out of the ruins of the first, but not “the place of big rest,” as being still the work of men’s hands? A spiritual discovery of the deep pollution of our hearts and natures before him. Profanity is overturned by the application of the law with power to the conscience; but this false holiness, this mock spirituality, is overturned by the discovery to our consciences of the deep pollution that lurks in our carnal minds; this is more or less the breaking up of “the fountains of the deep,” and discovering with power to the conscience the truth of those words: “the heart is deceitful above all things, and desperately wicked.” As we try, then, to be holy, sin rises up from the depths of our carnal mind, and overturns that fabric which we are seeking to erect. Every thought now appears polluted with sin -every word in some way tainted with corruption -every action infected with evil, so that we fall down before God with self-abhorrence and self-loathing, and feel that there is not a word in our mouth, or an action in our hands, with which sin is not intermixed, which inward iniquity has not defiled, and for which, therefore, we do not feel condemned and self-abhorred before God. Here, then, is a man who stands before God, not merely with profane self a heap of ruins, but also with righteous self and holy self a heap of ruins too. But when profane self, righteous self, and holy self, have been thus overthrown, the doctrines of grace as made known by the Spirit now become sweet and suitable. Having no holiness in self, Christ’s sanctification becomes meditated upon finding nothing in self to please God with, the blood of the atonement becomes opened up as a doctrine which is sweet and suitable to our case; being destitute of creature-righteousness, Christ’s glorious righteousness shines in the Scriptures as a truth which just fits in with our condition. The Spirit, then, brings home the doctrine of election with some power to the heart and some sweetness to the conscience; he shows the soul in some faint measure the blood of the atonement, and as he sprinkles it upon the conscience, a taste of his mercy is blessedly experienced. He brings Christ’s righteousness near, and as the soul gets a sight of that righteousness by the eye of faith, it rests therein, and feels a sweet satisfaction in that righteousness, and utterly discards its own.

Overturn No. 3 Presumptuous Self
3. And now let us trace a little what course self will steer.

Why, this restless wretch now runs in another channel, which is to slight the solemn inward teaching of God, and to take hold of the doctrines of grace by the hand of nature, without waiting to have these heavenly truths applied, from time to time, by the mouth of God to our hearts. And as some sweetness has been felt in them, there seems to be some warrant for so doing. But presumption creeps upon us in such imperceptible and subtle ways, that we scarcely know we are in that delusive path before we find a precipice at the end of the road. And what has led us there? Our pride and ambition, which are not satisfied with being nothing, with occupying the place where God puts us, and being in that posture where he himself sets us down. We must needs grasp at something beyond God’s special teachings in the soul; we must needs exalt our stature beyond the height which God himself has given us, adding a cubit to our dwarfish proportions.

Here, then, is the third form of self which is to be overturned, as much as the two preceding forms, and that is presumptuous self, so that we have self in its three bearings: first, profane self; secondly, righteous self; and thirdly, presumptuous self. Profane self was self in ignorance of the doctrines of grace at all; righteous self was self in ignorance of these doctrines as spiritually made known to the heart; and presumptuous self is self which after the soul had tasted some measure of these doctrines, and had felt something of their sweetness and their power, secretly and imperceptibly thrust it beyond its real standing into a carnal resting upon them. Well, then, self in all its three forms -self in profanity, self in self-righteousness, and self in presumption -must be overturned in a man, that he may be a wreck before God and a heap of ruins, so that one stone shall not stand upon another; the former proportions and harmony of the building lost and gone; the proud columns which supported it fallen; and roof and walls mingled together undistinguished amidst heaps of rubbish, because the Lord “has stretched over it the line of confusion and the stones of emptiness.”

II. But we come now to the second part of the text, which is, the setting up of the kingdom of God on the ruins of self. “I will overturn, overturn, overturn it; and it shall be no more, until he come whose right it is; and I will give it him.”

There is one, then, to come, “whose right it is;” there is a king who has a right to the throne, and to the allegiance of his subjects; a right to all that they are and to all that they have. But whence has he gained this right? “Until he come whose right it is.” It is his right then, first, by original donation and gift, the Father having given to the Son all the elect. “Here am I,””All that the Father giveth me shall come to me.” says Jesus, “and the children that thou hast given me.” Then, so far as we are his, Jesus has a right to our persons; and in having a right to our persons, he has, by the same original donation of God the Father, a right to our hearts and affections. But he has another right, and that is by purchase and redemption, he having redeemed his people with his own blood –having laid down his life for them, and thus bought and purchased them, and so established a right to them by the full and complete price which he himself paid down upon the cross for them. This twofold right he exercises every time that he lays a solemn claim to any one of the people whom he has purchased. And this claim he lays when the blessed Spirit comes into the soul to arrest and apprehend a vessel of mercy, and bring it to his feet, that he may be enthroned as King and Lord in its affections. For be it remembered, that the possession of the heart, with all its affections, is his right; and “his glory he will not give to another,” his property he will not allow to pass into other hands; he is not satisfied with merely having a right to the persons of his dear people, he must have their hearts; and in exercising his right to their affections, he will reign and rule supreme, allowing no rival, admitting no cooperation with self in any shape or form, but he himself to be established as King and Lord there. Then where is the soul before he comes into it in power, in sweetness, in beauty, in preciousness? What and where is it? A heap of ruins. And no man ever knew much of the preciousness of Christ, whose soul was not a heap of ruins, and in whom self had not been overturned and cast to the ground. Nay; no man ever ardently panted that the Lord of life and glory should visit his heart with his salvation, should come in the power of his resurrection, in the glory of his righteousness, in the preciousness of his presence -no man ever spiritually desired, sighed, cried, groaned, sued, and begged for the manifestation of Christ to his soul, who was not a ruined wretch before God, and in whom self had not been overturned so as to be a desolate heap, so overthrown that all the power of man could not put any one stone in its place, or rebuild the former edifice.

Prayer:

Heavenly Father, please multiply your glorious riches in our Lord and Saviour Jesus Christ unto us and fill us with the knowledge of your will in all wisdom and spiritual understanding so that we may be able to resist and desist from seeking for holiness in self  but to be able to continually meditate upon Christ’s sanctification and see his glorious righteousness as it shines in the Scriptures as a truth which just fits in with our condition.

Meanwhile, seek to be set free from God’s wrath today and seek the righteousness that really counts:

Most Importantly!!!!!

 You might say – “Why do I have to know and experience this Jesus you are going on about?” Here is why, when and how you can get to know Him.

Admit your spiritual need.

We all are sinners: nobody likes that title “SINNER”, but the bible says in Romans 3:23 that “all have sinned and fallen short of the glory of God”.

What is the result of sin?

In Romans 6:23 we read “The wages of sin is death…” in other words, every sin is another step towards death. One thing that we need to remember is that God never sends anyone to hell; one can send himself there by rejecting the truth.

Since we can never measure up to God’s standards by our own strength; God has reached out to mankind.

In Romans 5:8 we read, “God demonstrates His own love towards us, in that while we were yet sinners, Christ died for us”. It is Jesus, after all, who is the source of life’s greatest high.

“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” (John 3:16-17).

What must a person do to accept this gift?

Simply receive it! Matthew 11:28 states –“come to me, all you who labour and are heavy laden and I will give you rest. Take my yoke upon you and learn from me…for my yoke is easy and my burden is light”. Revelation 3:20 says, “Behold I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and dine with him, and he with me” Jesus stands at the door of your heart and knocks, seeking entrance into your life to give you peace, change you for the best. John 1:12 says: “For as many as received Him, to them He gave the right to become the children of God”.

If you haven’t already received Christ as your Saviour, don’t put it off another day! Take time right now to reflect on the state of your life, how does Romans 3:23 apply to you? Ask God to empower you to see the true state of your heart – “The heart of man is deceitful above all things and desperately wicked; who can know it?” (Jeremiah 17:9) then when enabled, invite Jesus into your life. Confess your sins. Receive His forgiveness and the gift of eternal life. You could pray something like this:

Dear Jesus, I know that I am a sinner in need of a Saviour. Thank You for dying on the cross for my sins. Thank You for giving me eternal life. Help me to live my life in a way that pleases You, for whatever time You give me here on earth. I look forward to living forever in Heaven with You. Amen.

JESUS IS THE ANSWER

Sabaoth Spring 2020

AND BY HIS STRIPES: WE ARE HEALED
THE BLOOD OF JESUS: THE BLOOD OF THE ETERNAL COVENANT
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AND BY HIS STRIPES, WE ARE HEALEDJesus Is The Answer

To-Believe-REMEMBER-PAST-GOODNESS-OF-GOD

Jesus Christ the same yesterday, and today, and forever. (Hebrews 13:8)

And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead. (Romans 1:4)

JESUS IS THE ANSWER

Jesus is the answer to our every need. I Him is “the fruit of the Spirit” as one (Gal. 5:22) and not of `fruits’ as separate items. God has given us His Holy Spirit, and when love is needed the fruit of the Spirit is love; when self control is needed the fruit of the Spirit is joy. It is always true. It does not matter what your personal deficiency, or whether it is a hundred and one different things, God has one sufficient answer — His Son Jesus Christ, and He is the answer to every human need.

The Grace To Believe

Sabaoth Spring 2020

AND BY HIS STRIPES: WE ARE HEALED
THE BLOOD OF JESUS: THE BLOOD OF THE ETERNAL COVENANT
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AND BY HIS STRIPES, WE ARE HEALED – The Grace To Believe

To-Believe-REMEMBER-PAST-GOODNESS-OF-GOD

Jesus Christ the same yesterday, and today, and forever. (Hebrews 13:8)

And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead. (Romans 1:4)

In this series we will be looking at:

  1. Grace To Believe
  2. Repentance
  3. The Mind of The Flesh is Death: The Mind of The Spirit is Life And Peace.
  4. Intuition
  5. Fellowship
  6. Conscience
  7. The Pursuit of The Perfection of Christ Jesus

A nation is only healed when there is wide scale repentance that can only come from God when He pours out His Spirit in great convicting power upon a people

In times like this when people are looking for answers to calamities we see around us; it is very pertinent that we have a grasp of the fact that:

THE SALVATION OF MAN IS FROM THE GIFT OF CHRIST AND ALL GIFTS OF CHRIST ARE COMMUNICATED TO US AND GIVEN TO US BY THE SPIRIT OF CHRIST – THE HOLY SPIRIT.

IT IS ALL ABOUT THE WORK OF THE HOLY SPIRIT IN HEART OF MANKIND BASED ON THE FINISHED WORK OF JESUS CHRIST ON THE CROSS AT CALVARY & ITS BENEFITS FOR MANKIND

Two Major Aspects of The Redemption of Mankind:

FIRSTLY, THE FORGIVENESS OF OUR SINS

The aspect of the work of our Lord Jesus which is represented by ‘the Blood’ shed for our justification through “the remission of sins”.

AND SECONDLY OUR DELIVERANCE FROM SIN

The aspect of His work represented by ‘the Cross’: That is to say, by our union with Christ in His death, burial and resurrection. We have been “crucified” with Christ.

THE BLOOD DEALS WITH WHAT WE HAVE DONE AS IT DISPOSES OF OUR SINS while THE CROSS DEALS WITH WHAT WE ARE, AS IT STRIKES AT THE ROOT OF OUR CAPACITY FOR SIN

WHEN IT COMES TO HEALING, JUST AS IN CONSECRATION, OUR FAITH PLAYS A BIG PART AND IT DOES THIS IN A TWO-FOLD MOVEMENT: DOWNWARD, WE CEASE TO TRUST IN OUR ABILITY TO IMPROVE OURSELVES; UPWARD, WE PUT OUR TRUST IN BLOOD OF JESUS THAT WAS SHED FOR US ON THE CROSS AT CALVARY.

Trust is a firm reliance on the character or integrity of another; it is also a measure of the spiritual authority God puts at our disposal, which is also commensurate with the level of our spiritual maturity. Worldly maturity connotes the level of being independent of anyone; but spiritual maturity is the:

LEVEL OF OUR TOTAL AND ABSOLUTE DEPENDENCE ON GOD

The overall work of Redemption is to bring us back to the place where we will now find our right and wrong in God.

The foundation of faith pertaining to our healing is based on real, solid, tangible, realistic, true to life testimony that comes from personal knowledge of God’s compassion, goodwill or benevolence towards us;

founded upon the truth of the freely given promise in Christ, both revealed to our minds and sealed upon our hearts by the Holy Spirit. This is not just about agreeing with historical facts about Jesus Christ, but knowledge we have that God will be compassionate towards us because of Him (Jesus Christ).

Faith is higher knowledge that goes beyond just what our intellect is able to comprehend or what any mental action, or process of acquiring knowledge and understanding – through thought, experience, and the senses (cognition) can provide for us. It is the persuasion that informs the general air of confidence; a firm conviction that something is the case and is reliably true. A persuasion that goes beyond our human ability or shrewdness to attain but is imparted to us by the Holy Spirit.

Faith is not only a higher knowledge than reason alone can comprehend, but faith also includes a committed nature of the mind and heart towards God— trust. Faith in its essence contains not only consenting to objective knowledge (cognition); but also a subjective trust, a belief or confidence in the power, reality, truth and goodness of God. “Faith is trust. It is a trusting and confident knowledge.” This trust cannot be trust in the abstract; one must personally trust in Christ Jesus for mercy. This trust requires the heart to turn from all other trusts to trust in God alone.

Please see the presentation or watch the video  here and pray through the designated bits.

May the grace of God continue to uphold us all.  Amen

The Law and Our Pursuit of The Perfection of Christ Jesus

Sabaoth SUMMER 2019
FORESIGHT OF THE MASTER PLANNER – The Eternal Purpose
PLAN A2, BACK ON TRACK – Transformation: The proving of Faith and The Glory of God

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Our Freedom From Sin Section D – The Law and Our Pursuit of The Perfection of Christ Jesus

The Law, Faith and Repentance In Sanctification

Just as when the X-ray has revealed the problem of an injury (or not); its work is finished: AS IT CAN NEVER BE THE CURE OF THE PROBLEM

So does the law reveal sin: But then have to get out of the way for THE GRACE THAT COMES FROM THE RULING OUT OF THE OLD CREATION BY THE CROSS OF CHRIST, and THE ENTIRELY NEW CREATION BROUGHT IN BY HIS RESURRECTION to deal with the root of sin

Jesus Christ the same yesterday, and today, and forever. (Hebrews 13:8)

And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead. (Romans 1:4)

Just also as men transact our own business in money terms – GOD’S HARD CURRENCY IS THE STATE OF MAN’S HEART

GOD IS NOT FOOLED

Our salvation and Sanctification are from the gift of Christ and all gifts of Christ are communicated to us and given to us by the Spirit of Christ – The Holy Spirit.

IT IS ALL ABOUT THE WORK OF THE HOLY SPIRIT IN HEART OF MANKIND BASED ON THE FINISHED WORK OF JESUS CHRIST ON THE CROSS AT CALVARY & ITS BENEFITS FOR MANKIND

Part of the outworking of our regeneration by God through the acts of the Holy Spirit is our sanctification.

Regeneration means to be renewed, reformed, or reconstituted; to have a spiritual rebirth (be spiritually reborn) “Born Again”; to cause to be completely reformed or improved and to grow anew (a part to replace one hurt or lost).

Sanctification as had been set in motion from the foundation of the earth and FINISHED by our Lord and Saviour Jesus Christ on the Cross at Calvary, spans the entirety of our being: from the moment of our spiritual birth to the point of our entry into glory.

By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified. (Hebrews 10:10-14).

At rebirth, Positional Sanctification is automatically made available to us (through an entirely work of God) as a result of justification; as a believer (at salvation) we are justified and declared righteous in conformity to the image of Jesus Christ.

For Christ is the end of the law for righteousness to every one that believeth. (Romans 10:4).

Then when ‘the rubber hits the road’, we discover that we have to deal with the negative pull from the corrupt world we live in; a world that is well set up to pull us back into its sinful fold – here is where the experiential phase of our sanctification plays out.

Experiential sanctification is the process by which the Holy Spirit works in us (believer) to set us apart from sin; it is a progressive work aimed at spiritual maturity, a progressive work of separating us from the world. Quite opposite to what obtains in the world where maturity means independence from anyone; but spiritual maturity means TOTAL DEPENDENCE ON GOD.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Romans 3:20)

For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. (Hebrews 7:19)

Not only are we freed from sin, as Paul points out, but we are freed from the Law as well. The Law does its work (condemns us), but we are no longer under Law if we are resting in Christ. Therefore, the Law does not serve any useful purpose in delivering us from sin apart from flashing the search light on it (sin) and drive us back to Christ Jesus.

What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another]. (Romans 7:7, 8 Amp.)

The sting of death is sin; and the strength of sin is the law. (1 Corinthians 15:56)

Our Freedom From Sin Section A – Introduction & The Journey So Far

SABAOTH SUMMER 2018
The Spirit of Holiness & The Sanctification of Man Part 2:

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Our Freedom From Sin Section A – Introduction & The Journey So Far

FORESIGHT OF THE MASTER PLANNER – The Eternal Purpose
PLAN A2, BACK ON TRACK – Transformation: The proving of Faith and The Glory of God

Jesus Christ the same yesterday, and today, and forever. (Hebrews 13:8)

And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead. (Romans 1:4)

Our salvation and Sanctification are from the gift of Christ and all gifts of Christ Jesus are communicated to us and given to us by the Spirit of Christ – The Holy Spirit.

IT IS ALL ABOUT THE WORK OF THE HOLY SPIRIT IN HEART OF MANKIND BASED ON THE FINISHED WORK OF JESUS CHRIST ON THE CROSS AT CALVARY & ITS BENEFITS FOR MANKIND

Part of the outworking of our regeneration by God through the acts of the Holy Spirit is our sanctification.

Regeneration means to be renewed, reformed, or reconstituted; to have a spiritual rebirth (be spiritually reborn) “Born Again”; to cause to be completely reformed or improved and to grow anew (a part to replace one hurt or lost).

Sanctification as had been set in motion from the foundation of the earth and FINISHED by our Lord and Saviour Jesus Christ on the Cross at Calvary, spans the entirety of our being: from the moment of our spiritual birth to the point of our entry into glory.

By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified. (Hebrews 10:10-14).

At rebirth, Positional Sanctification is automatically made available to us (through an entirely work of God) as a result of justification; as a believer (at salvation) we are justified and declared righteous in conformity to the image of Jesus Christ.

For Christ is the end of the law for righteousness to every one that believeth. (Romans 10:4).

Then when ‘the rubber hits the road’, we discover that we have to deal with the negative pull from the corrupt world we live in; a world that is well set up to pull us back into its sinful fold – here is where the experiential phase of our sanctification plays out.

Experiential sanctification is the process by which the Holy Spirit works in us (believer) to set us apart from sin; it is a progressive work aimed at spiritual maturity, a progressive work of separating us from the world. Quite opposite to what obtains in the world where maturity means independence from anyone; but spiritual maturity means TOTAL DEPENDENCE ON GOD.

May the Lord Help us all