IS JESUS MORE THAN MAN? (Part 3) The Son of God

Jesus during His ministry here on earth made statements that suggested and confirmed who He is; statements that pointed to Him as The Son of God, Some of these are:

“I and my Father are one.” (John 10:30).

“Believest thou not that I am IN THE FATHER, and the FATHER IN ME.? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.” (John 14:10-11).

“Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are” (John 17:11).

“Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be ONE; as THOU, FATHER, ART IN ME, and I IN THEE, that they also may be ONE IN US: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be ONE, even as WE ARE ONE” (John 17:20-22).

His reaction to those who see Him as blaspheming by making these claims:

“If he called them gods, unto whom the word of God came, and the scripture cannot be broken; Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? If I do not the works of my Father, believe me not” (John 10:35-37; see also John 11:4)

There were those who (like is prevalent today) Challenged His claim of being the Son of God:

“And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee? But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven” (Matthew 26:62-64; see also Matth. 27:40,43; Luke 22:70; John 19:7)

Even before He came into this world as a man (His incarnation), Prophet Daniel saw this:

“Then Nebuchadnezzar the king was astonished, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire“ (Daniel 3:24-26).

The devil also acknowledged this in His bid to tempt Jesus before the start of His ministry:

“Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungered. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread” (Matthew 4:1-3, 6; see also Luke 4:3,9)

God the Father also confirmed these statements:

“Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. And when the disciples heard it, they fell on their face, and were sore afraid” (Matthew 17:4-6; see also Mark 9:6-8; Luke 9:34-36; 2 Peter 1:16-18).

Angel Gabriel confirmed to Jesus’ mother that her son would be the Son of God:

“Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren” (Luke 1:34-36).

Even the unclean spirits know that He is the Son of God:

“And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? And there was a good way off from them an herd of many swine feeding” (Matthew 8:28-30; see also Mark 3:11; Luke 8:28).

The testimonies of those who were close to Him confirmed it:

“The beginning of the gospel of Jesus Christ, the Son of God; As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight” (Mark 1:1-3; see also John 1:34, 49; 1 John 5:20).

The testimonies of those who came in contact with the power inherent in His being the Son of God:

“And when they were come into the ship, the wind ceased. Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God. And when they were gone over, they came into the land of Gennesaret” (Matthew 14:32-34; see also Luke 4:41; john 11:27).

Even at His death on the cross at Calvary, the centurion confirmed it:

“And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him” (Matthew 27:53-55; see also Mark 15:39).

The consequences of not believing in Him:

“For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:17-19; see also 1 John 5:10,12).

IS JESUS MORE THAN MAN? (Part 2) The Son of man

The term, Son of Man is used in the Bible to express different points (generally with reference to the weakness of humanity); some of these are:

The ordinariness; the inherent physical, spiritual and moral weaknesses in humanity that leads to difficulty in resisting temptation or avoiding wrongdoing (character flaws).

“What is man, that thou art mindful of him? and the son of man, that thou visitest him?” (Psalms 8:4).

“Put not your trust in princes, nor in the son of man, in whom there is no help. His breath goeth forth, he returneth to his earth; in that very day his thoughts perish. Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God.” (Psalms 146:3-5; see also Job 25:6; Psalm144:3; Isaiah 51:12 etc)

It is used 93 times in the old testament probably to remind prophet Ezekiel of his own frailties.

“And it came to pass at the end of seven days, that the word of the LORD came unto me, saying, Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me. When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand“ (Ezekiel 3:16-18).

The phrase Son of Man is used in the old testament to uniquely show characteristics of Jesus Christ as the Saviour Son in capial “S”:

“I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.“ (Daniel 7:13-14; see also Psalm 80:17).

In the new testament, The phrase Son of Man is used 43 times and uniquely show the characteristics of Jesus Christ as the Saviour.

Firstly the use of this phrase in the new testament concerning lord Jesus illustrates His humanity and God’s infinite wisdom with regards His (Jesus’) incarnation in the project that is to deliver, save or liberate man from sin.

Incarnation is the manifestation of God or a god’s or spirit’s appearance in human form.

“Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage“ (Hebrews 2:14, 15).

To further illustrate these two perspectives of Jesus as “Son if man; It is recorded that even after His death and resurrection, Jesus showed Himself to the people around him

“And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, Saying, The Lord is risen indeed, and hath appeared to Simon. And they told what things were done in the way, and how he was known of them in breaking of bread. And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. But they were terrified and affrighted, and supposed that they had seen a spirit. And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet” (Luke 24:33-40).

It is for this reason that John commanded that we should test every spirit and the one test suggested is:

“Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world” (1 John 4:1-3).

Another instance of the phrase Son of man being used in the Bible was when He was called the Son of David:

The Messiah being the “Saviour“ or “Liberator“ “the Anointed One”.
King David like other kings, prophets and priests of his days, (see 1 Samuel 10:1; Exodus 40:15; Leviticus 21:10; 2 Kings 19:16) was anointed to be the saviour of the Children of Israel. And:

David testifies of Jesus being “Anointed”

“Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows” (Psalms:45:6,7; see also Hebrews 1:8-10).

As prophet Isaiah puts it, Jesus like David in the office of the office of the Prophet:

“The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified” (Isaiah 61:1-3; see also Luke 4:18)

David also testifies of the superiority of Jesus as a priest – “the original, superior Priest”

“The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek” (Psalms 110:1-4).

At this point I would like to make one or two statements about our modern day evangelistic crusades; it is now a common phenomenon that a lot of these crusades are preceded by high power expensive advertising (and sometimes heavy marketing) and who do we see on these bill boards, postal or TV and radio adverts? The preacher (or in most cases these days, the motivational speaker). Wouldn’t it be better to have (instead of the preacher), the image of JESUS on this postal and advertisements, so that the people are prepared for who they are going there to meet when they come to these crusades.

IS JESUS MORE THAN MAN? (Part 1)

There really is no half way in-between; either believe he is the Son of God or not.

“In the beginning was the Word, and the Word was with God, and the Word was God”.

The same was in the beginning with God.
All things were made by him; and without him was not any thing made that was made.

In him was life; and the life was the light of men (John 1:1-4)

“The Word” – LogosThe dictionary tells us that “The Word” means:

Divine reason: in Christian theology, the divine rational principle as epitomized by Jesus Christ

Christian holy scriptures: in Christianity, the Bible or Scriptures, considered as revealing divine truth

Dictionary definitions for “Logos” (Greek, “word,””reason,””ratio”):
Jesus Christ as divine wisdom: Jesus Christ, so named in St John’s Gospel, as the word of God, the personification of the wisdom of God, and divine wisdom as the means for human salvation
Word of God: the divine wisdom of the word of God

The reason why Apostle John used the phrase “The Word” to illustrate his point in this Gospel is the fact that God declares His eternal divine wisdom, intensions and purpose through His Word.

Right from the beginning of creation of the earth where the first utterance was – “And God said, Let there be light: and there was light.” (Genesis 1:3); the psalmist said of this act of God -“For he spake, and it was done; he commanded, and it stood fast.” (Psalms 33:9):

God’s Word is sometimes spoken of metaphorically – “He sent his word, and healed them, and delivered them from their destructions.” (Psa. 107:20) ( see also Psa. 147:15, 18):

God’s Word is active, dynamic, achieving its intended results – “Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God. Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.” (Isa. 50:10-11):

His Wisdom God is personified in His Word, Wisdom tells us of His work in creation – “The LORD possessed me in the beginning of his way, before his works of old.” (Proverb:8:22): The Angel of the Lord is sometimes spoken of as God, sometimes as distinct – “And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you.” (Judges 2:1):

His Name is sometimes spoken of metaphorically – “Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him. But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.” (Ex. 23:20-22).

The Word is the definition, explanation and expression of God; it is God defined, explained and expressed. The Word is not separate from God; this is not a situation or condition where the “Word is the Word” and “God is God” meaning that the are separate from each other . Rather, the two are one, as can be seen in John1:1, after the statement “In the beginning was the Word, and the Word was with God“ the phrase that follows is “and the Word was God”.

IS JESUS EQUAL WITH GOD ?

IS JESUS EQUAL WITH GOD ?

“A virgin would conceive and bear a son whose name is Immanuel—God with us” (Isaiah 7:14).

“A child would be born whose name would be called the mighty God, the everlasting Father” (Isaiah 9:6).

“Let this MIND be in you, which was also in CHRIST JESUS: Who, being in the FORM OF GOD, thought it not robbery to be EQUAL WITH GOD: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore GOD also hath HIGHLY EXALTED HIM, and given him a name which is ABOVE EVERY NAME: That at the name of Jesus EVERY KNEE SHOULD BOW, of things IN HEAVEN, and things IN EARTH, and things UNDER THE EARTH; And that EVERY TONGUE SHOULD CONFESS that JESUS CHRIST IS LORD, to the glory of God the Father.” (Philippians 2:5-11)
“Let this MIND be in you, which was also in CHRIST JESUS”

Before we go on to look at the question of Jesus being “equal with God” Let us see what led Apostle Paul to give the example of our Lord and Saviour Jesus Christ when admonishing the Philippians on the need for unity. There had been disagreements or opposition that led to open conflict among the Philippians; this disagreements, being the product of the vainglory and selfish ambition that existed in some amongst them highlights the fact that though there was the regeneration of the spirit amongst them there was to a lesser extent the regeneration of the mind (will, intellect and emotions). The fullness of this regeneration of the mind as characterised in our Lord and Saviour Jesus Christ:

“Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others” (Philippians 2:2-4).

These same strife and vainglory can be seen to have been exhibited in religious folks of His (Jesus‘) time; one of these instances is seen when on the Sabbath, He healed the invalid man who had been lying at the pool of Bethesda for 38 years. For this (working on the Sabbath) the Jews challenged and when he replied them saying how “My Father worketh hitherto, and I work” (The Father and Son still working on man’s redemption and building), their ‘jungle justice’ instincts kicked in and they sought to kill Him:

“Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God” (John 5:18).

THE NATURE OF JESUS CHRIST

THE NATURE OF JESUS CHRIST

In looking at the nature of Christ, we will be looking later on at what our society in this 21st century is saying about Him and obviously, but firstly in the past from when he lived here on earth. One of the joys of reading through the Gospels is the theatrics (comical in a sense) they present, most especially when Jesus Christ is perceived to be blasphemous whenever He makes statements that point to His nature and His pre-existence; one would not be wrong to guess that some of the Pharisees and Sadducees of His time actually left their house to the synagogues with stones in their pockets with the strong anticipation that there would surely be an opportunity for them to use the stones when (to them) Jesus “blasphemes” by claiming that He is God.

There were concerted efforts by the authorities of His days and even more astonishingly, the religious leaders of His people to quash His significance; some of these instances were before He died on the cross (example in John chapter 9) and just after He died when the fruits of His death at the cross of Calvary began to be manifested in His disciples:

“And it came to pass on the morrow, that their rulers, and elders, and scribes, And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem. And when they had set them in the midst, they asked, By what power, or by what name, have ye done this? Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel, If we this day be examined of the good deed done to the impotent man, by what means he is made whole; Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. And beholding the man which was healed standing with them, they could say nothing against it”. Act 4:5-14

The religious leaders, in their hypocrisy decided that the trend must be stopped:

“But when they had commanded them to go aside out of the council, they conferred among themselves, Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it. But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name. And they called them, and commanded them not to speak at all nor teach in the name of Jesus. But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard. when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done”. Act 4:15-21

Jesus Christ, during His life here on earth had to constantly tell and remind the people who He was despite all the signs and wonders that He did at the time. One would have taught that while He did all the miracles and preached the powerful word of God all over the provinces around His home town, His own people would have realised who He was but they seemed to have more doubt about Him than the outsiders:

“And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? And his sisters, are they not all with us? Whence then hath this man all these things? And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. And he did not many mighty works there because of their unbelief”. (Matt. 13:54-58)

“And they were offended in him” how did they become offended in Him? Matthew Henry commented:

Another thing they upbraided him with, was, the meanness of his relations; “He is the son of Mary; his brethren and sisters are here with us; we know his family and kindred;” and therefore, though they were astonished at his doctrine (v. 2), yet they were offended at his person (v. 3), were prejudiced against him, and looked upon him with contempt; and for that reason would not receive his doctrine, though ever so well recommended. May we think that if they had not known his pedigree, but he had dropped among them from the clouds, without father, without mother, and without descent, they would have entertained him with any more respect? Truly, no; for in Judea, where this was not know, that was made an objection against him (Jn. 9:29); As for this fellow, we know not from whence he is. Obstinate unbelief will never want excuses.

Mark describes how He felt about the same incidence

“And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. And he marvelled because of their unbelief. And he went round about the villages, teaching”. Mark 6:5-6

Insomuch that they were astonished, and said, “Whence hath this man this wisdom, and these mighty works?” Though astonished, they doubted His source; they doubted His source because they did not realise what the prophets had foretold them with regards to what the life of the coming Messiah would be like. If the ordinary people were not learned enough to realise this, the religious leaders definitely did as they must have seen it in the following passages of the Torah (old testament of the bible):

A Review of Foresight of The Master Planner So far

So we have overall looked at PLAN A (The Glory of God) & PLAN A1 (The Gospel of Christ), we will now continue with PLAN A2 (Back on Track).

In PLAN A2 (Back on Track) we will have a look at Christian Transformation; Glory and The proving of Faith; Freedom from the dominion of indwelling sin (This involves: Freedom from Sin, Sanctification mainly dis-positional); growth in life; building up and maturing.
PLAN A2 (Back on Track)

That in the dispensation of the fullness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: That we should be to the praise of his glory, who first trusted in Christ. (Eph. 1:3-12 emphasis added)
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead. (Romans 1:4)

Called to God’s Kingdom – Part 2

The Choice That Confronted Adam

God planted a great number of trees in the Garden of Eden, but “in the midst of the garden”–that is, in a place of special prominence–He planted two trees, the tree of life and the tree of the knowledge of good and evil. Adam was created innocent; he had no knowledge of good and evil. Think of a grown man, say thirty years old, who has no sense of right or wrong, no power to differentiate between the two! Would you not say such a man was undeveloped? Well, that is exactly what Adam was. And God brings him into the garden and says to him, in effect, Now the garden is full of trees, full of fruits, and of the fruit of every tree you may eat freely. But in the very midst of the garden is one tree called “the tree of the knowledge of good and evil”; you must not eat of that, for in the day that you do so you will surely die. But remember, the name of the other tree close by is Life.’ What, then, is the meaning of these two trees? Adam was, so to speak, created morally neutral–neither sinful nor holy, but innocent–and God put those two trees there so that he might exercise free choice. He could choose the tree of life, or he could choose the tree of the knowledge of good and evil.Now the knowledge of good and evil, though forbidden to Adam, is not wrong in itself. Without it however Adam is in a sense limited in that he cannot decide for himself on moral issues. Judgment of right and wrong resides not in him but in God, and Adam’s only course when faced with any question is to refer it to Jehovah God. Thus you have a life in the garden which is totally dependent on God. These two trees, then, typify two deep principles; they represent two planes of life, the Divine and the human. The “tree of life” is God Himself, for God is life. He is the highest form of life, and He is also the source and goal of life. And the fruit: what is that? It is our Lord Jesus Christ. You cannot eat the tree but you can eat the fruit. No one is able to receive God as God, but we can receive the Lord Jesus. The fruit is the edible part, the receivable part of the tree. So–may I say it reverently?–the Lord Jesus is really God in a receivable form. God in Christ we can receive.

If Adam should take of the tree of life, he would partake of the life of God and thus become a ‘son’ of God, in the sense of having in him a life that derived from God. There you would have God’s life in union with man: a race of men having the life of God in them and living in constant dependence upon God for that life. If on the other hand Adam should turn the other way and take the fruit of the tree of the knowledge of good and evil, then he would develop his own manhood along natural lines apart from God. Reaching a peak of attainment as a self-sufficient being, he would have the power in himself to form independent judgment, but he would have no life from God.