IS JESUS EQUAL WITH GOD? The Difference Between Actual Suffering & Having A Mind To Suffer. Part 2

In going through this post, I would like us to ponder on these verses of the scriptures:

“Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him” (Heb. 5:8-9).

“For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself: And as it is appointed unto men once to die, but after this the judgment” (Heb. 9:26-27).

“Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Let us go forth therefore unto him without the camp, bearing his reproach. For here have we no continuing city, but we seek one to come. By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps” (Heb. 13:12-15).

“For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls” (1Pet 2:21-25).

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit” (1Pet. 3:18).

“Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: Who shall give account to him that is ready to judge the quick and the dead” (1Pet. 4:1-5).

“But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you“ (1Pe:5:10).

I will now like us to ponder on these discourse written by Watchman Nee

Watchman Nee endured much suffering for the sake of the New Testament ministry. Due to his absoluteness in following the Lord and his faithfulness in fulfilling the Lord’s commission, he underwent frequent mistreatment as well as lifelong hardships. Because he unwaveringly fought the battle for the Lord’s move, he was under constant attack from God’s enemy. At the same time, he was also under God’s sovereign hand. He recognized the sovereign arrangements of God in his environment not merely as a divinely apportioned “thorn in the flesh,” but more importantly, as a means by which God was able to deal with him. Due to both the enemy’s attacks and God’s faithful environmental dealings, Watchman Nee lived a life of suffering. The majority of his sufferings came from five sources: poverty, ill health, various denominations, dissenting brothers and sisters in the local churches, and imprisonment.
 

IS JESUS EQUAL WITH GOD? The Difference Between Actual Suffering & Having A Mind To Suffer. Part 1

In going through this post, I would like us to ponder on these verses of the scriptures:

“Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him” (Heb. 5:8-9).

“For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself: And as it is appointed unto men once to die, but after this the judgment” (Heb. 9:26-27).

“Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Let us go forth therefore unto him without the camp, bearing his reproach. For here have we no continuing city, but we seek one to come. By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps” (Heb. 13:12-15).

“For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls” (1Pet 2:21-25).

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit” (1Pet. 3:18).

“Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: Who shall give account to him that is ready to judge the quick and the dead” (1Pet. 4:1-5).

“But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you“ (1Pe:5:10).

I will now like us to ponder on these discourse written by Watchman Nee

Watchman Nee endured much suffering for the sake of the New Testament ministry. Due to his absoluteness in following the Lord and his faithfulness in fulfilling the Lord’s commission, he underwent frequent mistreatment as well as lifelong hardships. Because he unwaveringly fought the battle for the Lord’s move, he was under constant attack from God’s enemy. At the same time, he was also under God’s sovereign hand. He recognized the sovereign arrangements of God in his environment not merely as a divinely apportioned “thorn in the flesh,” but more importantly, as a means by which God was able to deal with him. Due to both the enemy’s attacks and God’s faithful environmental dealings, Watchman Nee lived a life of suffering. The majority of his sufferings came from five sources: poverty, ill health, various denominations, dissenting brothers and sisters in the local churches, and imprisonment.
 

IS JESUS EQUAL WITH GOD ?

IS JESUS EQUAL WITH GOD ?

“A virgin would conceive and bear a son whose name is Immanuel—God with us” (Isaiah 7:14).

“A child would be born whose name would be called the mighty God, the everlasting Father” (Isaiah 9:6).

“Let this MIND be in you, which was also in CHRIST JESUS: Who, being in the FORM OF GOD, thought it not robbery to be EQUAL WITH GOD: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore GOD also hath HIGHLY EXALTED HIM, and given him a name which is ABOVE EVERY NAME: That at the name of Jesus EVERY KNEE SHOULD BOW, of things IN HEAVEN, and things IN EARTH, and things UNDER THE EARTH; And that EVERY TONGUE SHOULD CONFESS that JESUS CHRIST IS LORD, to the glory of God the Father.” (Philippians 2:5-11)
“Let this MIND be in you, which was also in CHRIST JESUS”

Before we go on to look at the question of Jesus being “equal with God” Let us see what led Apostle Paul to give the example of our Lord and Saviour Jesus Christ when admonishing the Philippians on the need for unity. There had been disagreements or opposition that led to open conflict among the Philippians; this disagreements, being the product of the vainglory and selfish ambition that existed in some amongst them highlights the fact that though there was the regeneration of the spirit amongst them there was to a lesser extent the regeneration of the mind (will, intellect and emotions). The fullness of this regeneration of the mind as characterised in our Lord and Saviour Jesus Christ:

“Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others” (Philippians 2:2-4).

These same strife and vainglory can be seen to have been exhibited in religious folks of His (Jesus‘) time; one of these instances is seen when on the Sabbath, He healed the invalid man who had been lying at the pool of Bethesda for 38 years. For this (working on the Sabbath) the Jews challenged and when he replied them saying how “My Father worketh hitherto, and I work” (The Father and Son still working on man’s redemption and building), their ‘jungle justice’ instincts kicked in and they sought to kill Him:

“Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God” (John 5:18).

IS JESUS MORE THAN MAN? (Part 3) The Son of God

Jesus during His ministry here on earth made statements that suggested and confirmed who He is; statements that pointed to Him as The Son of God, Some of these are:

“I and my Father are one.” (John 10:30).

“Believest thou not that I am IN THE FATHER, and the FATHER IN ME.? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.” (John 14:10-11).

“Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are” (John 17:11).

“Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be ONE; as THOU, FATHER, ART IN ME, and I IN THEE, that they also may be ONE IN US: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be ONE, even as WE ARE ONE” (John 17:20-22).

His reaction to those who see Him as blaspheming by making these claims:

“If he called them gods, unto whom the word of God came, and the scripture cannot be broken; Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? If I do not the works of my Father, believe me not” (John 10:35-37; see also John 11:4)

There were those who (like is prevalent today) Challenged His claim of being the Son of God:

“And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee? But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven” (Matthew 26:62-64; see also Matth. 27:40,43; Luke 22:70; John 19:7)

Even before He came into this world as a man (His incarnation), Prophet Daniel saw this:

“Then Nebuchadnezzar the king was astonished, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire“ (Daniel 3:24-26).

The devil also acknowledged this in His bid to tempt Jesus before the start of His ministry:

“Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungered. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread” (Matthew 4:1-3, 6; see also Luke 4:3,9)

God the Father also confirmed these statements:

“Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. And when the disciples heard it, they fell on their face, and were sore afraid” (Matthew 17:4-6; see also Mark 9:6-8; Luke 9:34-36; 2 Peter 1:16-18).

Angel Gabriel confirmed to Jesus’ mother that her son would be the Son of God:

“Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren” (Luke 1:34-36).

Even the unclean spirits know that He is the Son of God:

“And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? And there was a good way off from them an herd of many swine feeding” (Matthew 8:28-30; see also Mark 3:11; Luke 8:28).

The testimonies of those who were close to Him confirmed it:

“The beginning of the gospel of Jesus Christ, the Son of God; As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight” (Mark 1:1-3; see also John 1:34, 49; 1 John 5:20).

The testimonies of those who came in contact with the power inherent in His being the Son of God:

“And when they were come into the ship, the wind ceased. Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God. And when they were gone over, they came into the land of Gennesaret” (Matthew 14:32-34; see also Luke 4:41; john 11:27).

Even at His death on the cross at Calvary, the centurion confirmed it:

“And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him” (Matthew 27:53-55; see also Mark 15:39).

The consequences of not believing in Him:

“For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:17-19; see also 1 John 5:10,12).

A Review of Foresight of The Master Planner So far

So we have overall looked at PLAN A (The Glory of God) & PLAN A1 (The Gospel of Christ), we will now continue with PLAN A2 (Back on Track).

In PLAN A2 (Back on Track) we will have a look at Christian Transformation; Glory and The proving of Faith; Freedom from the dominion of indwelling sin (This involves: Freedom from Sin, Sanctification mainly dis-positional); growth in life; building up and maturing.
PLAN A2 (Back on Track)

That in the dispensation of the fullness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: That we should be to the praise of his glory, who first trusted in Christ. (Eph. 1:3-12 emphasis added)
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead. (Romans 1:4)

He alone is God; And He is God alone. Part 2

Heavenly Father, for you have said in Your word:

“For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not” (Isa. 30:15); “Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass” (Psalms 37:7);

we pray that You will please multiply your glorious riches in our Lord and Saviour Jesus Christ unto us and fill us with the knowledge of Your will in all wisdom and spiritual understanding that we may be able to seek that stillness of soul that will empower us to wait on You; so that we may have the confidence to say –

“Truly my soul waiteth upon God: from him cometh my salvation. He only is my rock and my salvation; he is my defence; I shall not be greatly moved” (Psalms 62:1-2).

He alone is God; And He is God alone Part 2

Maintaining a Healthy Fear of God He alone is God; And He is God alone. Part 2 “And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.” (Job 28:28) “Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the … Continue reading He alone is God; And He is God alone Part 2