He alone is God; And He is God alone. Part 2

Heavenly Father, for you have said in Your word:

“For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not” (Isa. 30:15); “Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass” (Psalms 37:7);

we pray that You will please multiply your glorious riches in our Lord and Saviour Jesus Christ unto us and fill us with the knowledge of Your will in all wisdom and spiritual understanding that we may be able to seek that stillness of soul that will empower us to wait on You; so that we may have the confidence to say –

“Truly my soul waiteth upon God: from him cometh my salvation. He only is my rock and my salvation; he is my defence; I shall not be greatly moved” (Psalms 62:1-2).

He alone is God; And He is God alone. Part 1

“Wherefore we labour . . . .” It is arduous work to keep the master ambition in front. It means holding one’s self to the high ideal year in and year out, not being ambitious to win souls or to establish churches or to have revivals, but being ambitious only to be “accepted of Him.” It is not lack of spiritual experience that leads to failure, but lack of labouring to keep the ideal right. Once a week at least take stock before God and see whether you are keeping your life up to the standard He wishes. Paul is like a musician who does not heed the approval of the audience if he can catch the look of approval from his Master. Any ambition which is in the tiniest degree away from this central one of being “approved unto God” may end in our being castaways. Learn to discern where the ambition leads, and you will see why it is so necessary to live facing the Lord Jesus Christ. Paul says –

“Lest my body should make me take another line, I am constantly watching so that I may bring it into subjection and keep it under.” (1 Cor. 9:27.)

I have to learn to relate everything to the master ambition, and to maintain it without any cessation. My worth to God in public is what I am in private. Is my master ambition to please Him and be acceptable to Him, or is it something less, no matter how noble? ”

First Begotten Son is God Part 2

Can it be said that Jesus is this “Angel of the LORD”? As bible records show that the manifestation of angels ceased after Jesus’ assumption of human form or nature.

We can also see from His claim of “being before Abraham” (who is meant to be his human ancestral forefather) and the Jews where of course very quick to challenge this (this funny confrontaion of the Jews reminds me of “The Speakers Corner” in Hyde Park Central London) –

“Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am”. (John 8:57-58).

What the Jews did not realise was their neglect of the prophesies they had been given about the credentials of the Messiah to come, for example, that given by Micah:

“But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting” (Micah 5:2) We will have a detailed look at this in our next post.

This claim as well as those He made to John after His resurrection,

“I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty”. (Rev. 1:8. See also Rev. 1:17; 21:6; 22:13).

When He appeared to John in the book of Revelation:

“John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne”. (Rev. 1:4)

Apostle Paul also adds:

“That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen”. (1Tm. 6:14-16).

Compare this verse to:

“Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen” (1 Tim. 1:17).

These claims here point to Jesus’ immutability like other eternal attributes of God as we discussed in earlier posts He alone is God; And He is God alone. Parts 1&2 are claims that form the backbone of the Christian believe; where these attributes cannot be substantiated then it will be impossible to answer the questions being ask today like the Jews asked Jesus when He was alive:

Is Jesus Christ a man, or is he God?
If Jesus is God, how could he die?
If Jesus died on the cross, then how can he be alive today?
Is Jesus Christ’s character consistent with his high claims?
How do we know that Christ really rose from the dead?
How do we know that Jesus was the Messiah?
What messianic prophecies did Christ fulfill?
Could Christ have sinned?
How can one God be three persons?


There really is no half way in-between; either believe he is the Son of God or not.

“In the beginning was the Word, and the Word was with God, and the Word was God”.

The same was in the beginning with God.
All things were made by him; and without him was not any thing made that was made.

In him was life; and the life was the light of men (John 1:1-4)

“The Word” – LogosThe dictionary tells us that “The Word” means:

Divine reason: in Christian theology, the divine rational principle as epitomized by Jesus Christ

Christian holy scriptures: in Christianity, the Bible or Scriptures, considered as revealing divine truth

Dictionary definitions for “Logos” (Greek, “word,””reason,””ratio”):
Jesus Christ as divine wisdom: Jesus Christ, so named in St John’s Gospel, as the word of God, the personification of the wisdom of God, and divine wisdom as the means for human salvation
Word of God: the divine wisdom of the word of God

The reason why Apostle John used the phrase “The Word” to illustrate his point in this Gospel is the fact that God declares His eternal divine wisdom, intensions and purpose through His Word.

Right from the beginning of creation of the earth where the first utterance was – “And God said, Let there be light: and there was light.” (Genesis 1:3); the psalmist said of this act of God -“For he spake, and it was done; he commanded, and it stood fast.” (Psalms 33:9):

God’s Word is sometimes spoken of metaphorically – “He sent his word, and healed them, and delivered them from their destructions.” (Psa. 107:20) ( see also Psa. 147:15, 18):

God’s Word is active, dynamic, achieving its intended results – “Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God. Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.” (Isa. 50:10-11):

His Wisdom God is personified in His Word, Wisdom tells us of His work in creation – “The LORD possessed me in the beginning of his way, before his works of old.” (Proverb:8:22): The Angel of the Lord is sometimes spoken of as God, sometimes as distinct – “And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you.” (Judges 2:1):

His Name is sometimes spoken of metaphorically – “Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him. But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.” (Ex. 23:20-22).

The Word is the definition, explanation and expression of God; it is God defined, explained and expressed. The Word is not separate from God; this is not a situation or condition where the “Word is the Word” and “God is God” meaning that the are separate from each other . Rather, the two are one, as can be seen in John1:1, after the statement “In the beginning was the Word, and the Word was with God“ the phrase that follows is “and the Word was God”.

He alone is God; And He is God alone Part 2

Maintaining a Healthy Fear of God He alone is God; And He is God alone. Part 2 “And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.” (Job 28:28) “Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the … Continue reading He alone is God; And He is God alone Part 2