Sabaoth SUMMER 2019
FORESIGHT OF THE MASTER PLANNER – The Eternal Purpose
PLAN A2, BACK ON TRACK – Transformation: The proving of Faith and The Glory of God
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Our Freedom From Sin Section D – The Law and Our Pursuit of The Perfection of Christ Jesus
The Law, Faith and Repentance In Sanctification
Just as when the X-ray has revealed the problem of an injury (or not); its work is finished: AS IT CAN NEVER BE THE CURE OF THE PROBLEM
So does the law reveal sin: But then have to get out of the way for THE GRACE THAT COMES FROM THE RULING OUT OF THE OLD CREATION BY THE CROSS OF CHRIST, and THE ENTIRELY NEW CREATION BROUGHT IN BY HIS RESURRECTION to deal with the root of sin
Jesus Christ the same yesterday, and today, and forever. (Hebrews 13:8)
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead. (Romans 1:4)
Just also as men transact our own business in money terms – GOD’S HARD CURRENCY IS THE STATE OF MAN’S HEART
GOD IS NOT FOOLED
Our salvation and Sanctification are from the gift of Christ and all gifts of Christ are communicated to us and given to us by the Spirit of Christ – The Holy Spirit.
IT IS ALL ABOUT THE WORK OF THE HOLY SPIRIT IN HEART OF MANKIND BASED ON THE FINISHED WORK OF JESUS CHRIST ON THE CROSS AT CALVARY & ITS BENEFITS FOR MANKIND
Part of the outworking of our regeneration by God through the acts of the Holy Spirit is our sanctification.
Regeneration means to be renewed, reformed, or reconstituted; to have a spiritual rebirth (be spiritually reborn) “Born Again”; to cause to be completely reformed or improved and to grow anew (a part to replace one hurt or lost).
Sanctification as had been set in motion from the foundation of the earth and FINISHED by our Lord and Saviour Jesus Christ on the Cross at Calvary, spans the entirety of our being: from the moment of our spiritual birth to the point of our entry into glory.
By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified. (Hebrews 10:10-14).
At rebirth, Positional Sanctification is automatically made available to us (through an entirely work of God) as a result of justification; as a believer (at salvation) we are justified and declared righteous in conformity to the image of Jesus Christ.
For Christ is the end of the law for righteousness to every one that believeth. (Romans 10:4).
Then when ‘the rubber hits the road’, we discover that we have to deal with the negative pull from the corrupt world we live in; a world that is well set up to pull us back into its sinful fold – here is where the experiential phase of our sanctification plays out.
Experiential sanctification is the process by which the Holy Spirit works in us (believer) to set us apart from sin; it is a progressive work aimed at spiritual maturity, a progressive work of separating us from the world. Quite opposite to what obtains in the world where maturity means independence from anyone; but spiritual maturity means TOTAL DEPENDENCE ON GOD.
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Romans 3:20)
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. (Hebrews 7:19)
Not only are we freed from sin, as Paul points out, but we are freed from the Law as well. The Law does its work (condemns us), but we are no longer under Law if we are resting in Christ. Therefore, the Law does not serve any useful purpose in delivering us from sin apart from flashing the search light on it (sin) and drive us back to Christ Jesus.
What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another]. (Romans 7:7, 8 Amp.)